Skip to content

It’s been years since I last thought about, let alone tasted, a charlotte russe, an exuberent concoction of sponge cake and whipped cream with a ruby cherry perched happily on top. A passing reference in the New York Times the other day brought the treat back into my sights.

charlotte russe
'Charlotte Russe.' Flickr/Barbara L. Hanson

As messy to eat as it was high in calories, a charlotte russe was housed in a paper container with a moveable lid at the bottom. It required a fair amount of coordination, perhaps even a keen sense of engineering, to be fully savored. While making your way downward, through the swirls of whipped cream, you’d also push the lid upwards, freeing the sponge cake in the process. Dessert in motion: what fun!

The only time I ever ate a charlotte russe was when my siblings and I visited my grandparents in their Brooklyn apartment on Sunday afternoons. At some point in the proceedings, probably when we became a little too rambunctious, we would be taken to the bakery around the corner and treated to a charlotte russe, whose consumption kept us temporarily busy and blessedly quiet.

A good eater, I loved polishing off an entire charlotte russe all by myself. I loved the pastry’s name even more. I knew enough to know that ‘charlotte russe’ was not an English phrase, but not enough to know whether it was Yiddish or French. No matter. Its foreign-ness beguiled me, hinting at the prospect of a big, big world outside the twin poles of my grandparents’ home and my own.

I’ve now come to understand that by the time I was enthusiastically gobbling down my charlotte russe, the treat was on its last legs, an “endangered series,” a victim of both high labor costs and a changing palate. I’ve also come to understand that it probably wasn’t much good, either.

All the same, I treasure those Sundays with a charlotte russe in hand and a smudge of whipped cream on my nose. An artful fusion of duty and pleasure, of memory and possibility, what better treat could there be?!

Ever since I began this blog a few years ago, I’ve developed the habit of squirreling away things -- a chance remark, a funny incident, an enlightening news article -- for future use. This week’s post, in honor of Tu B’shevat, the New Year of the trees or Jewish Arbor Day, draws on one of those finds: a piece in the New York Times about one orthodox Jewish community’s sensitivity to its fruit trees.

Borough Park. Flickr/Violette79
Borough Park. Flickr/Violette79
Inspired more by the dictates of halakha (Jewish law) than by the promptings of eco-consciousness, the residents of Borough Park, Brooklyn, it turns out, are reluctant to chop down the mulberry trees in their neighborhood lest they “tamper with God’s property.”

What makes this practice even more commendable is that space in Borough Park is in short supply. Once upon a time, way back in the 1920s, its verdant, leafy streets and capacious single-family homes drew thousands of upwardly mobile, middle class New York Jews. Far more heterogeneous than it is today, Borough Park afforded a congenial environment in which Conservative Judaism as well as Zionism took root.

That would change with the influx of frummer yidn, or ultra-Orthodox Jews, in the 1960s. Bearing large families -- demographers claim that Borough Park has the highest birthrate in the city -- they transformed the neighborhood’s composition as well as its infrastructure. A former byword for the good life, Borough Park is now renowned as a citadel -- and an unusually crowded one, at that -- of Orthodoxy.

Living cheek by jowl isn’t usually conducive to embracing Mother Nature, nor is traditional Judaism, which, historically, places more of an emphasis on internal rather than external matters. Under the circumstances, then, the concern displayed by contemporary Borough Park residents for their physical surroundings is to be applauded.