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Now that the term has come to an end, I’m ready to trade my to-do list for a to-see list and to catch up on exhibitions, films and other cultural activities whose pursuit had eluded me in the course of the academic year.

Source NY Historical Society Homefront & Battlefield site
Source: NY Historical Society. Homefront & Battlefield site

At the top of my list was the New-York Historical Society’s exhibition, Homefront & Battlefield: Quilts & Context in the Civil War. Although its title left something to be desired, the exhibition’s contents promised an eye-opening and possibly even an unsettling experience, or so I was led to believe by Edward Rothstein’s rave review in the New York Times. This display of Civil War textiles, of quilts and children’s clothing, military uniforms and mosquito netting, he wrote, “turns Americana back into history.” With such a strong endorsement, who could resist?

That GW is just about to open a museum devoted in large measure to textiles also fueled my interest in this particular exhibition. I was eager to learn more about the most current museological practices of display and interpretation and how to make textiles sing -- or, at the very least, tell a story.

As it happens, stories abound in Homefront & Batttlefield: of soldiers who ditched their uniforms because they were too heavy to wear in the hot Southern climate; of slaves who were uniformly dressed in the cheapest kind of fabric known as “plantation cloth”; of Quakers from Vermont who, refusing to purchase anything at all that was the product of slave labor, opened “free labor” stores; of how the word ‘shoddy,’ a textile term denoting recycled wool, entered our cultural vocabulary as a synonym for sub-par.

A stunning array of artifacts -- quilts, sample books, clothing, photographs, signage -- gives shape and structure to these stories. But, and it’s a big one, the exhibition’s design, from its deployment of chat labels to its lighting, makes it rather difficult to align artifact and interpretation. I expended a lot of energy angling my body this way and that so that I could be in a better position to read the small print. A telescope would have come in handy.

In an exhibition where the items on display stand on their own and don’t require a helping hand, this flaw may not constitute too much of a problem. In an exhibition like this one where, with the exception of the glorious quilts which were effectively displayed, so much is either unfamiliar or small scaled, the disunion between artifact and interpretation posed a real obstacle.

What should have been an encounter with history turned out to be an exercise in frustration, and an expensive one, at that. I ended up purchasing the catalogue and reading about, rather than experiencing, the past.

Long before The Chosen, Chaim Potok’s celebrated novel about the often fraught relationship between the conventions of American boyhood and those of Orthodox Judaism, became a best-seller, the American painter Bernard Perlin took to tempera to paint a scene of two yarmulke-clad boys in the New York subway, engrossed in one another and in conversation. Situating them against a wall strewn with graffiti, the work, Orthodox Boys, both encloses its subjects within an urban environment and isolates them from it.

Orthodox Boys 1948 by Bernard Perlin
Bernard Perlin, Orthodox Boys (1948)/Tate
Perlin, who died last week at the age of 95, enjoyed a measure of success with this painting when, in 1948, it, along with other examples of his artistry, was displayed at the prestigious gallery of M. Knoedler & Co in a one-man show reportedly engineered by Lincoln Kirstein, then one of New York’s reigning cultural impresarios.

Although some critics at the time thought that Perlin had been unduly influenced by Ben Shahn -- even as the Times applauded the younger artist’s “decided technical brilliance,” it felt his work was “impoverished and enslaved by [his] admiration for his mentor -- Kirstein was rather taken with the young artist, so much so that he would go on to purchase Orthodox Boys for his own collection. That the guiding light of the New York City Ballet, a man famously indifferent and at times even downright antagonistic towards his Jewish background, should have fancied Orthodox Boys is one for the books, a testament to the power of friendship. “He liked me, he liked the life I led, and he liked hearing about it,” Perlin subsequently recalled.

Ultimately, the two fell out. “I had been persona grata for years,” the artist wrote, but then suddenly I became “very much a non.” Before this breach in their relationship, they had frequented a circle of gay artists, museum curators, arts patrons and intellectuals vividly depicted in David Luddick’s 2001 book, Intimate Companions. In it, Perlin publicly acknowledged how much he owed to Kirstein, noting that “he opened ways to whatever success I have had.”

Orthodox Boys is now in the possession of the Tate Gallery in London where, in the wake of its creator’s death, one hopes it will attract attention once again.